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Again, God has spoken
through prophets. Will
mankind listen this time?

PLEASE NOTE: If not otherwise indicated, all posts of this site are quotations or excerpts from the New Revelation texts received between 1840 and 1880. Inserts or comments by the publisher contained in the original texts are marked by [square brackets].

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The Father within Me is eternal love.

GGJ 06:230,2

 God‘s Grace - God‘s Wrath

The Lord speaking to Eve: "I tell you, Eve: Where I spead Me greatest pity there My strongest wrath shall be spread as well. [HHG.02/005,16]  

Other bodies in space will be judged by angels, but the earth by God personally. [HHG.02/005,17]
Jesus is teaching about this subject

‘Thereupon Cyrenius said, somewhat embarrassed: "Lord, no one but me has asked You anything, and it looks as if You bear me a grudge because of this."

Thereupon the Lord: "How can you misunderstand My words to such a degree? How can I bear you a grudge when I show you in full earnest and forever truly what is most necessary for your life and that of every other human? Behold, how limited your power of judgment still is. To whom can the purest original love of all love in God ever bear a grudge?

Whenever you read about a wrath of God you shall thereby understand the eternally even and firm earnest of His will; and this earnest of will in God is the innermost heart of the very same purest and mightiest love from which infinity and all the works in it have gone forth. Surely, this love can never bear anyone a grudge in eternity. Or does anyone of you think that God, like a foolish man, could be angry?"
The Lord‘s lecture about Grace and Wrath.
Jesus explaining the reasons for the flood and other environmental catastrophes. [GGJ.04/143,01]

The Lord‘s great sermon about the consequences of wrong behavior. [GGJ.04/143-146]

-  Anti-God life style let to the Deluge
-  What deforestation brings
-  A solution for all problems

The Lord speaks: "Yes, God‘s wisdom can surely become angry, when already developed and at least half matured people wantonly and willfully defy God‘s order; but this is what God‘s love is for, which in its great patience knows how to find the appropriate means by which to guide people back onto the right road, whereby My final goal for mankind must always be reached, without forcing man, like a machine, through some almighty revenge on the part of God.

But even these means are not to be regarded as a consequence of divine wrath, but purely as a consequence of the wrong actions of men. Yes, God gave the world and nature their necessary and immutable must-laws in the right order; but man, too, has such laws as concerns his form and his physical being. Whenever man tries to rebel against this order and change the world he is not punished by a spontaneous wrath of God, but by the offended, severe and fixed divine order within the very things which must be what they are.

You are now asking yourself whether the Deluge is also to be regarded as a natural and necessary consequence of wrong actions. And I tell you: Yes, it is! I awakened more than a hundred prophets and messengers, warned the people against their own actions which were contrary to the natural and the divine order; for more than a hundred years I seriously drew their attention to the terrible consequences arising from such actions for body and soul.

But in their wilful wantonness they went so far as to not only in their blindness mock, but even kill the messengers, thus engaging in a veritable battle against Me. However, I did not become angry or revengeful because of this, but allowed them to continue in their actions and experience the sad fact that foolishness and ignorance - being responsible for what they are - can by no means deal with the great nature and order of God as they please.

There, towards the East, you see high, densely wooded mountains. Travel there with a million men, set fire to them and burn all the forests; and the mountains will soon be completely bald. What will be the consequence of this? The many nature-spirits that will now be naked and deprived of all action will begin to rage and storm in the free air, and uncountable flashes of lightning, most violent cloudbursts and incessant hailstorms will ravage the land far and wide. All this is a natural result of the devastation of the forests. Say whether this has anything to do with the wrath and the revenge of God!

When a million men strive eagerly to level mountains and fill in great lakes or construct the broadest highways to facilitate warfare; when people escarp whole mountain ranges extending over several days‘ travel to a height of 400-500 fathoms or dig 200-300 fathom deep moats around the mountains, thereby tapping the earth‘s interior water-reservoirs so that the mountains begin to sink into the now empty great reservoirs and the water begins to rise so much so that in Asia it rages, like the sea, almost over the highest summits - add to this that, along with the mountains, also many hundred thousand times hundred thousand acres of the healthiest forest land were destroyed, on which occasion countless myriads of earth- and nature-spirits. that formerly had been fully occupied with looking after the most beautiful and lush vegetation have suddenly become free and unoccupied -, ask yourself what an uproar the spirits might have started in the atmospheric regions.

What storms and what enormous cloudbursts, what masses of hailstones and what an uncountable number of flashes of lightning have thereby been flung from the clouds to the earth for more than forty days, and what enormous masses of water must have risen over nearly the whole of Asia, and all this for natural reasons! Say, was that again God‘s wrath and His implacable revenge?

Moses described this event, like everything else, in the manner then in usage, that is, in metaphors - in which he, inspired by the Divine Spirit, always let My providence work -, which can only be presented by way of genuine and true correspondences.  

Therefore, can you call God a God of wrath and revenge, because you and many others have never understood His many great revelations?

04/144I tell you: Live for but fifty years according to the proper divine order - and you will never again see, hear, taste and endure any calamity!

I tell you: All calamities, epidemics, all sorts of disease among humans and animals, bad weather, lean and unproductive years, devastating hailstorms, great, all-destructive floods, gales, great storms, locust-plagues and suchlike are merely consequences of the wrong actions of men!

If men were, as far as possible, living within the given order, they would not have to expect any of these things. The years would pass by like pearls on a string, one as blessed as the next, and the habitable part of the earth would never be afflicted by too much cold or too much heat.

However, since the clever and exceedingly shrewd people undertake projects by far exceeding their needs, as for instance, erecting too great edifices and undertaking excessive improvements, levelling whole mountains in order to construct highways, destroying many hundreds of thousands of acres of the finest forest lands, digging too deeply into the mountains for the sake of gaining gold and silver and, lastly, living in continual quarrel and discord with one another, while on the other hand, they are at all times surrounded by a great number of intelligent nature spirits who are responsible for the earth‘s weather as well as for the purity and wholesomeness of the air, the water and the soil, - is it any wonder if this earth is more and more visited by an infinite number of evils of every kind and type?

Miserly and avaricious people provide their barns with locks and bolts and even keep armed guards who watch over their overflowing treasures and possessions, and woe betide him who would approach them without being authorized; truly, he would instantly be sharply dealt with!

By this, I do not mean to say that nobody should be allowed to protect his hard-earned property; I am here talking of the highly unnecessary, excessive abundance. Would it not be advisable to build also barns which are open to all the poor and weak, although under the supervision of a wise donor, so that no one might take more than what he needs? If, in this way, avarice and miserliness disappeared from the earth, also - now listen well to what I am saying! - all lean years would disappear from the earth.

You ask how this is possible. And I answer: In the most natural way of the world. Anyone in the least familiar with the inner workings of the whole of nature must soon comprehend this.

There, in front of us, is still the healing herb and there, a little further to the front, the very harmful poisonous plant. Do not both get their nourishment from the very same water, the very same air, the very same light and its warmth? And yet, this plant is full of healing properties and the other full of deadly poison.

Why is that so? Because the medicinal plant, being of a well-ordered inner nature, in keeping with its good qualities influences all its surrounding nature-spirits so much so that these, in peace and harmony, conform to it within and without and nourish it. Thus, the whole plant becomes wholesome and healing, and in the sunlight during the day its evaporations and the nature-spirits surrounding it up to a good distance, exert a most beneficial influence on humans and animals.

With the poisonous plant, whose nature is of a selfish and angry character, the surrounding nature-spirits are seized by that same disposition and thus become perverted. They then, likewise, conform to the plant, nourishing it, and their whole nature then becomes homogeneous with the plant‘s original nature. Also its surroundings and evaporation, as it were, are poisonous and harmful to man, and the animals, with their sensitive nostrils, keep out of its way."

[04/145] (The Lord:) "Even more so, an avaricious and greedy man is an exceedingly large poisonous plant of a far reaching influence. All the nature-spirits surrounding him up to a great distance, his emanation and his whole outer life sphere, will conform to his inner nature. And the corrupted nature-spirits around him will keep perverting into their own evil, avarice and greed the still good nature-spirits joining them.

Since these nature-spirits are in constant conflict, not only with man, but also with the animals and plants, the water and the air, they invariably give rise to many battles, frictions and unnecessary movements in the air, the water, the earth, the fire and in the animals.

Whoever wants to see a practical example of this, let, him go to a very good man. All the animals surrounding such a man will be of a much gentler nature. The best example are dogs; within a short time, they fully adopt the nature of their master.

Added to this is the fact that, on earth, it costs much less effort for the bad to change what is good into its nature than vice versa.

Why does one wrathful man incite thousands of others to wrath, and why not, instead, the thousand good natured men the wrathful one to kindness?

All this is because, especially on our earth, in order to educate God‘s children, the enticement to the bad and evil is - and must be by far stronger than to the good. Behold, one single poisonous plant, thrown into the kettle, is sufficient to convert the healing properties of a thousand medicinal herbs to its own deadly poison. If, however, you add one medicinal herb to the poison of a thousand poisonous plants, its wholesome nature spirits will in no time be changed into the deadly poison of the poisonous plants.

I am telling you, and particularly you, friend Stahar, that in this world everything depends on the way man acts and lives, and God‘s wrath and revenge have nothing to do with it forever. Therefore: Do seize all that is good with all earnest, force and power, and you will not be devoured by evil, which is plentiful. Endeavor to perfect your inner life through actual compliance with My teaching, and the poisons of the world will no longer be able to contaminate you."

"Thus, truly, all evil in this world does not come from the wrath of God, but solely from man‘s way of life, just as the good often is caused by one single perfected human."

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