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HNW

Again, God has spoken
through prophets. Will
mankind listen this time?


PLEASE NOTE: If not otherwise indicated, all posts of this site are quotations or excerpts from the New Revelation texts received between 1840 and 1880. Inserts or comments by the publisher contained in the original texts are marked by [square brackets].

ABBREVIATIONS:
Grey:available in German only
3DT - Three days in the Temple
BM - Bishop Martin (Sunsets into Sunrises)
CHJ - Childhood of Jesus
EM - Earth and Moon
FL - The Fly
FP - Fundamental Principles of Life
GGJ - The Great Gospel of John
GH -  Gifts from Heaven  
HHG -  Household of God
IRU - Immortality and reunion (UuW)
JL - Jesus‘ letters with King Ukkama of Edessa
LS - The Lord‘s Sermons
NS - The Natural Sun
RB - Robert Blum
SA - The Saturn
SC - Secrets of Creation

SE - Scripture Explanations
SN - Secrets of Nature
SpS - The Spiritual Sun

  Behavior
 Sex - Main Evil of Mankind

(The Lord:) "We have now looked at poverty and the dangers that may arise if it is allowed to gain too much ground; but we have also seen what can be done to prevent this and what advantages a person can gain who follows this My advice to you all. Now this nuisance has been dealt with, we shall proceed to another field which, although quite different, is still closely connected with the former.  

It is the lust of the flesh. This is more or less the main evil of all mankind. Nearly all physical ailments originate from this lust and definitely all maladies of the soul. Man finds it easier to desist from any other sin but this one; for the other sins have only external motivations whereas this sin has the motivation in itself and in the sinful flesh. Therefore, you shall turn your eyes away from the tempting dangers of the flesh until you have become masters over your own flesh.

Protect your children from the first fall that they may keep their chastity, and they will easily master their flesh as adults. But a slight carelessness, and the evil spirit of the flesh will have taken possession of it. No devil is harder to drive out of a person than the devil of the flesh. This can only be achieved through much fasting and praying. Therefore, beware of exciting the little ones and stirring up their flesh by adorning them in too much finery. Woe betide him who will thus offend against the nature of the little ones! Truly, it would be better for him if he had not been born at all! Myself shall punish the offender against the sacred nature of the young with all the power of My wrath. For, once the flesh has become brittle, the soul lacks a firm foundation and its perfection does not proceed well at all.

What a task for a weak soul to heal its brittle flesh and render it once more unscarred! How much fear it often has to stand when it realizes the brittleness and weakness of its flesh, its earthly dwelling. And who is responsible? The insufficient control of the children and the many nuisances the little ones are subjected to in various ways. The deterioration of morals is always worse in the cities than it is in the country. As My disciples you must draw people‘s attention to this and point out to them the many bad consequences that will arise if the flesh breaks too early. Many will heed your warning, and the result will be healthy souls in which the spirit can be awakened much more easily than is now the case in many instances.

Look at the blind, the deaf, the cripples, the lepers, the palsied and look also at all the children suffering from every kind of disease, all of them consequences of a premature breaking of the flesh!

A man should not touch a virgin before he is twentyfour years old - you know how this is mainly to be understood - and the virgin should be eighteen years old, or at least a full seventeen. Before this time she is not properly mature, and if she is touched too early by a lustful man, her flesh grows brittle and her soul weak and full of passion.

It is hard enough to heal a man‘s brittle flesh, but very much harder to heal that of a maiden if her flesh was broken before the time. Firstly, she will hardly bear completely healthy children and, secondly, her desire for intercourse will keep growing and she may easily end up as a wanton, a disgrace for the human race, not so much for herself but rather for those whose carelessness has been responsible for this.

Woe betide him who makes use of a virgin‘s poverty and breaks her flesh! It would certainly be better for him, too, if he had not been born. And he who sleeps with an already corrupt wanton, instead of endeavoring to turn her away from her ruinous path and help her back onto the right one, will one day be subjected to a multiple severe judgment by Me; for to beat a healthy person is by far not as sinful as the abuse of a cripple.

One who has slept with a fully mature and healthy maiden has also sinned, but there is not much harm done, especially if both partners are completely healthy, and the punishment in such a case is not very severe. But if a man does this - even if the virgin is fully mature - without begetting a fruit, as he would do with a harlot, then he will have to face a twofold judgment. Doing that with a harlot, however, the judgment would be tenfold.

For a harlot is a maiden who is completely ruined and broken in her flesh as well as in her soul. Whoever will help her out of her great misery with an honest heart that is faithful to Me, shall one day be great in My Kingdom. But who sleeps with a harlot for money, thus making her even worse than she was before, shall once receive the reward that every malicious killer will receive in the bottomless pit that has been prepared for all the devils and their servants.

Woe betide the land and the city where prostitution is practised, and woe betide the earth when this great evil will have gained ground! I shall set up tyrants to rule such countries and cities, and these will have to oppress people with burdens beyond their means, so that all flesh may suffer starvation and refrain from the most wicked act a man can commit against his fellow human.

But a harlot shall lose all honor and respect, even with those who have used her for money, and her flesh shall be inflicted with all kinds of incurable, or at least hard to cure, diseases. If one of them should, however, mend her ways, I shall once more have mercy also upon her.

And if a lewd person resorts to any other, unnatural means for the gratification of his desire, he will hardly ever be able to attain perfection. Moses ordered death by stoning, and I do not completely abolish this most severe punishment for such offences and offenders who have fallen into the hands of the devil, but 1 give you the fatherly advice to remove such sinners from the communities, let them first suffer great misery at their place of banishment, and only when they return to the border of their homeland almost naked, take them back and place them in an institution for the healing of souls. When they have proved themselves for some time, they may return into the community; but if the slightest traces of sensual temptations are still noticeable, it is better to keep them under control for the rest of their life, or the unspoilt people of a community might be corrupted through them.

You, Zorel, were not quite pure in this respect, either; for already as a boy you were afflicted with all kinds of impurity and a bad example for your young companions. However, you cannot be made responsible for this because you did not receive any education that would have guided you to the pure truth and could have shown you what is right according to the order of God. You only began to understand what is right when at an advocate‘s you became acquainted with the rights of the citizens of Rome. Since that time you were no longer a brutish man, but a first-class twister of the law, deceiving your fellowman wherever possible. However, all that is now past, and with your present cognition you are standing before Me as a better man.

Nevertheless, I still notice a good deal of lewdness within you. To this I particularly draw your attention and advise you to take very good care in this respect. For, once you will find yourself in somewhat better circumstances, your very weak flesh that has not been cured of its brittleness by a long way yet will begin to stir and you may have much trouble to pacify it and, finally, heal its brittleness completely. `Therefore, beware of all excess, for the seed of all lasciviousness lies in excess and intemperance! Be moderate in everything, avoid any intemperance in eating and drinking, or it will be hardly possible for you to restrain your flesh.

Now we have dealt also with the subject of the flesh as far as it is necessary for you. [GEJ.04_080,01on]
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